NONCONFORMIST CHAPELS AND MEETINGHOUSES
In a period when so many Nonconformist chapels
throughout Wales are being made redundant and demolished or converted
to secular use, no fewer than three in the parish of Glasbury appear
in Anthony Jones’ monograph Welsh Chapels (1984), listed as
buildings which should be “saved at all costs”: Maesyronen,
Capel-y-ffin and Treble Hill, each representative of a different
period and style of chapel building. In J.W. Hobbs’ reminiscences,
he describes the Chapel Sunday school Anniversaries as great events,
when children and adults would give songs and recitations: “One
year a grand ‘Dialogue’ was given by the men of the
Chapel. It was called ‘Noah’s Ark’ and the part
of the patriarch was taken by the white haired old stationmaster,
Mr. Jones. There were about a dozen men and boys taking part, but
the only two names I remember were a Mr. Holder and the jovial old
Precentor, Mr. James Morgan, who added a touch of humour by rushing
in, getting stage fright and instead of the grandiloquent speech
he should have delivered, looking blankly around and then blurting
out, ‘the river has ruz, and I’m feared as most of my
ships have been washed away’. I was a sinner who repented
and arrived after Noah had entered the Ark (the Chapel vestry),
and heard the solemn words from inside ‘Too late, too late,
the door is shut, you cannot enter now!’”.
CAPEL-Y-FFIN BAPTIST CHAPEL
Tradition
claims that as early as 1633 there was a Baptist church among the
inhabitants of Olchon, who joined with the newly formed church of
the Hay in 1650. The Baptists of Capel-y-ffin were long associated
with those of Olchon. A report on the state of the churches in Wales
taken at the Baptist Association meeting held at Usk in June 1775
notes that the two communities between them had forty members and
remarks: “Olchon is entirely Welch tho’ on the borders
of Herefordshire. The Meeting has been kept tho’ in different
Dwellings ever since the time of Charles I. There is only a lofty
Hill between the two places, about a mile up and another down. The
Lord’s Supper is administered alternately at each place”.
Although Capel-y-ffin was regarded as belonging to Olchon, the latter
never had a proper meetinghouse and it was in Capel-y-ffin that
the Baptist chapel was built, and here in 1770 that the Baptist
Association held its annual meeting.
A stone tablet on the outside wall commemorates William and David
Prosser, who “Brought the Ministry of the / Gospel to their
House in the Year / 1737. And Secured this Place for That Sacred
Use for the Time Being”. One of the entries “copyd out
of the Old decayd Register Book” notes for June 1737: “Then
was the Revd. Mr. Joshua Andrews Chosen as a Minister”. By
the 1750s there was a burial ground, as inscriptions on tombstones
from that period testify. However, according to the 1775 report,
Capel-y-ffin dates from 1762. It may be that after some years of
holding meetings in the Prosser’s house, land was given and
an existing building was converted for Divine worship, until the
congregation was able to erect the purpose-built chapel. On 5th
June 1802, the Rev. George Watkins (who erected the commemoration
plaque) devised the meeting house “with all and singular its
appurtenances to Mr. John Harries Mercer of Abergevenny his heirs
and assigns for ever in trust for the use of the particular Baptists
Church that may Meet there for Divine worship for the time being”.
Other entries copied from the old register record the baptism of
members and on occasion their exclusion. On 4th May 1793 it was
agreed “that James Williams to be excluded for drunkness and
other crimes laid to his charge; Anne his wife to be suspended for
false speaking with other things unbecoming the Gospel; and Mary
Burten for injuring her fellow Members and other crimes. To be done
at the Lord’s Table. Which was performed the Sabbath following”.
Source : --
"A Chapter on the Churches and Chapels in the Parish of Glasbury
" by M.A.V. Gill
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